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Downloadable lectures

The biography of temple complexes

Shivdasani Seminar
Dr Himanshu Prabha Ray
17 Nov 2005

The distribution of Buddhist and early temple sites shows that they overlap in the lower Krishna basin. But more noticeable is the clustering of early temple sites in the two interior districts of Mahboobnagar and Kurnool in Andhra where no Buddhist sites have been found, for example temple sites such as Keesaragutta and Alampur. The most ornate of the early temples located in the Eastern Deccan are those at the site of Alampur situated at the confluence of the rivers Tungabhadra and Krishna. The sites of Aihole, Badami and Patadakal formed the core area of temple construction in central Deccan. Inscriptions dating from 8th to 12th centuries from these temple sites, especially Aihole provide valuable information on the operations of the merchant guild Ayyavole and donations made by them to the temple complex. The importance of the sites of Aihole-Pattadakal-Badami in the development of multi-layered sacred space in central Deccan is undeniable and this presentation locates these temple complexes within their social domains.

Related: Archaeology, Temple

Rationalism, atheism and Hinduism in dravidian India, c.1920-90

Majewski Lecture
Dr David Washbrook
16 Nov 2005

Dr. David Washbrook (St Antony's College, University of Oxford.)

Related: Modern India, Philosophy

The shrine in early Hinduism: The changing sacred landscape

Shivdasani Lecture
Dr Himanshu Prabha Ray
8 Nov 2005

This lecture counters the linear view of religious change in South Asia, which suggests that the Hindu temple came into its own after the decline of Buddhism in the fourth-fifth centuries AD. Instead the presentation shows that the temple form was part of a common architectural vocabulary widely used from the second century BC onwards not only for the Buddhist shrine, but also for the Hindu and Jain temples and several local and regional cults. The speaker thus makes a case for plurality of religious beliefs and practices in ancient South Asia as against the prevailing view that these local and regional cults were gradually subsumed under the mantle of Sanskritisation starting from the 4th-5th centuries onwards.

Related: Ritual, Temple

Colonial knowledge, archaeological reconstructions: The discovery of the Hindu temple in 19th-20th century India

Shivdasani Seminar
Dr Himanshu Prabha Ray
1 Nov 2005

The first lecture in the series traces the beginnings of the archaeology of religion in 19th-20th century India and highlights the trends that emerged in the study of the Hindu temple as a result of this intervention. Perhaps the most salient is the disjunction between religious praxis and theory and the study of architecture divorced from its ritual and philosophical moorings. A second is the change in the character of religious sites in the subcontinent from a culturally pluralistic personality to a monotheistic religious identity as a result of early archaeological legislation in the 19th century and more specifically from the early years of the 20th century onwards. This is best achieved by contrasting the ‘discovery’ of the site of Amaravati (1798-1867) with that of Nagarjunakonda (1920-1938) – both located along the river Krishna in the Guntur district of Andhra.

Related: Archaeology, Temple

Narratives in stone: The Ramayana in early deccan

Shivdasani Seminar
Dr Himanshu Prabha Ray
27 Oct 2005

Recitation from sacred texts including the Epics, the Ramayana and the Mahabharata was a crucial part of ritual activities at temples further reinforced by representations of themes from literature in narrative panels on temple walls. The most sustained visual narrative based on the Valmiki Ramayana dates from 5th to 8th centuries and is to be found on the Visnu temple at Deogarh dated to 425 AD, the contemporary temple at Nachna, as well as in the Deccan on the Durga, Papanatha and Virupaksa temples at Aihole – Pattadakal and at the Kailasa temple at Ellora. The Ramayana travelled to Southeast Asia towards the end of the first millennium AD, but the selection of themes and episodes to be depicted on monuments varied from place to place. This presentation analyses the Ramayana panels with a view to understanding the religious and cultural milieu of these shrines.

Related: Archaeology, Ramayana, Temple

Hinduism I series: Themes and textual sources (eight lectures)

Professor Gavin Flood
20 Oct 2005
This series of eigth lectures offers a thematic and historical introduction to Hinduism for students of theology and religious studies. Focussing on the brahmanical tradition we will explore the textual sources, categories, practices and social institutions that formed that tradition. Primary texts in translation will provide the basis for reflection on both philosophical and social issues such as dharma, renunciation, caste, and concepts of deity. Not only presenting an account of the texts and traditions, the course will raise theological and cultural questions about the relation between reason and practice, person and world, and society and gender. The last two lectures will examine contemporary traditions in Kerala and we will conclude with a consideration of Hinduism and modernity.
 
Lecture Schedule
  • Introduction: What is Hinduism?
  • The Vedas and Vedic traditions.
  • The Upanishads: the Chandogya and Svetashvatara
  • Dharma, society and gender
  • Theistic Traditions 1
  • Theistic Traditions 2
  • Local Traditions: Kerala
  • Hinduism and Modernity

Related: General

Philosophy's linguistic turn

Shivdasani Lecture
Professor Ashok Aklujkar
12 May 2005

Related: Buddhism, Grammarians, Philosophy

Yoga and vyaakarana

Shivdasani Seminar
Professor Ashok Aklujkar
12 May 2005

Related: Grammarians, Philosophy, Yoga

Female speakers in the Upanishads and Mahabharata

Dr Brian Black
3 May 2005

Related: Gender, Mahabharata, Upanisads

Hinduism II: Bhakti through vernacular traditions (eight lectures)

Professor Pratap Kumar
1 May 2005

Eight Sessions

Session 1: Historical Overview of Bhakti in India
 
Session 2: South Indian Bhakti Traditions: Tamil Alvars
 
Session 3: North Indian Bhakti Traditions: Kabir, Mirabai, Tulsidas
 
Session 4: South Indian Shaiva Bhakti: Tamil Nayanmars
 
Session 5: Shaiva Bhakti in the North (Kashmir)
 
Session 6: The Goddess Bhakti Tradition of India
 
Session 7: Goddess in Bengal Tradition (Kali, Uma)
 
Session 8: Goddess in Popular Hinduism

Related: Bhakti, General

Lewis Carroll's Jabberwocky and Sanskrit

Shivdasani Seminar
Professor Ashok Aklujkar
1 May 2005

Related: Literature, Sanskrit

Semantic history of Vedanta and its implications for the study of Indian philosophy

Shivdasani Seminar
Professor Ashok Aklujkar
28 Apr 2005

Related: Philosophy, Upanisads, Vedanta

Pilgrimage as a geographic ritual in South Indian Hinduism

Remy Delage
10 Mar 2005

Related: Pilgrimage, Ritual

Conclusions: Mapping the mind in India and the West

OCHS consciousness seminar
Dr Jessica Frazier
8 Mar 2005

Related: Consciousness, Science and Religion

Advaita-tattvam (delivered in Sanskrit)

Shivdasani Lecture
Professor K. Maheswaran Nair
7 Mar 2005

Related: Sanskrit, Vedanta

Buddhist views on consciousness

OCHS consciousness seminar
Professor Richard Gombrich
1 Mar 2005

Related: Buddhism, Consciousness, Science and Religion

Advaita Vedanta and the Kerala renaissance of the 19th century

Professor K. Maheswaran Nair
24 Feb 2005

Related: Modern India, Vedanta

Advaita: Vedantic and materialistic

Majewski Lecture
Professor K. Maheswaran Nair
8 Feb 2005

K. Maheswaran Nair (Professor, Department of Sanskrit, University of Kerala)

Related: Vedanta

Saivite views on consciousness

Majewski Lecture
Christopher Wallis
8 Feb 2005

Related: Consciousness, Saiva, Science and Religion

Hinduism and women

Majewski Lecture
Professor Ursula King
7 Feb 2005

Ursula King (Professor Emerita, Senior Research Fellow and Associate Member of the Institute for Advanced Studies, University of Bristol. Professorial Research Associate, Centre for Gender and Religions Research, SOAS, University of London)

Related: Gender

The dvaita-advaita controversy

Shivdasani Lecture
Professor K. Maheswaran Nair
27 Jan 2005

K. Maheswaran Nair (Professor, Department of Sanskrit, University of Kerala)

Related: Hindu Theology, Vaisnava, Vedanta

Indian and Western approaches to the mystery of consciousness

OCHS consciousness seminar
Jonathan Edelmann
18 Jan 2005

Related: Consciousness, Science and Religion

In Hindu tradition is gaming and gambling fun or a sin?

Professor Vasantha Rangachar
18 Nov 2004

Any discussion of the motivation of gambling usually starts with the natural comparison to life. Life is a gamble. Everyday, people are faced with situations which involve risk and chance. Professor Rangachar looks at the religious antecedents of gaming and the reaction to its development.

Related: Ethics, Games

Do games and play have a religious character?

Professor Vasantha Rangachar
4 Nov 2004

Related: Games

Board games a metaphor for spiritual growth

Professor Vasantha Rangachar
28 Oct 2004

Related: Games

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