In India the treatises of law founded upon the sacred books of the Hindus had a far-reaching and defining influence on social life. As foundational documents of the Hindu way of life which codified social relations as well as personal belief as religious imperatives, these texts have exerted the deepest influence on the lives and conduct of women through history and their teachings have not yet entirely lost their force. In this lecture I shall consider some of the provisions in Hindu sacred law that moulded the lives of women, as derived from the writings of Manu and other ancient Hindu lawgivers, as well as some later writers on this basis we shall attempt to understand the intimate connection between the religious framework and the social, which has laid the basis of women's status, roles, rights and duties in Hindu society.
Lectures on Dharmasastra
Indian texts in historical context seminar: Textual history and social reality in the Manavadharmasastra
Texts of Hindu sacred law and the construction of women's lives (as part of 'Towards equality: writing/reading gender in texts of Hinduism' workshop)
Towards equality: Women neither as goddess nor as victim (as part of 'Towards equality: writing/reading gender in texts of Hinduism' workshop)
This talk will introduce the theme of the worskshop and will address the problem of traditional representations of women as Goddess or Victim and will provide a historical overview of the problem. This will set the scene and provide the background for the discussion that follows.
The concept of nivrtti as translated in the lives of women in Hinduism: A survey (as part of 'Towards equality: writing/reading gender in texts of Hinduism' workshop)
Nivrtti denotes disengagement with worldly conventions. Of course it is used more in the context of samnysins/samnyasinis in connection with the pursuit of moksa (liberation). But this paper intends to release the word nivrtti from this narrow application and look at it in a wider context. The paper will examine the instances in the texts which have representations of women who go against the conventional, mother/warrior image. For instance is the brahmavadini/scholar woman like Gargi for instance, discarding by choice the role of a married woman and opting for a life of scholarly/spiritual search? Again is Savitri exerting her independence and opting to marry Satyavan in spite of her father's advice? Sulabha again could be someone who did not want to marry anyone because she was far superior to all those who wooed her. She makes the deliberate choice to become a bhiksuni. There are any number of these examples in Sanskrit texts which will form the basis of the talk.
A super-gift or a conduit: The place of a daughter in the Indian marriage exchange
The seminar will examine Hindu ideas of love and the idea of divine love ('love beyond'). The seminar will pay particular attention to the Narada Bhakti Sutras.Ancient Hindu lawgivers have always viewed spiritual merit as arising from the spirit of dana. Marriage dana especially kanyadana has been considered as such.
The Temple in Sanskrit Legal Literature
Session 12 of the 2007 Shivdasani Conference.
Forming a Canon: The Literary and Political History of Dharmasastra
This lecture will deal with the early history of the Hindu legal tradition and the formation of its canon of texts within the political contexts in which they were produced.