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Lectures on Saiva

Devised lineages and pliant biographies: A study of Shiva and his retinue

Dr Nilima Chitgopekar
18 Feb 2004

Related: Iconography, Saiva

Two South Indian Hindu comparativists: J. M. Nallaswamy Pillai (Saiva) and Algonda Govindacharya (Vaishnava)

Fin de siecle seminar
Professor Francis X. Clooney, SJ
6 May 2004

Related: Modern Hinduism, Saiva, Vaisesika

Siva in sculpture, painting, and dance

Dr Anne-Marie Gaston
14 May 2004

Related: Iconography, Saiva

Saivite views on consciousness

Majewski Lecture
Christopher Wallis
8 Feb 2005

Related: Consciousness, Saiva, Science and Religion

Dextrous deity, diffident devotee: A study of the Shivanadalahari

Shivdasani Seminar
Dr Nilima Chitgopekar
19 May 2005

Nilima Chitgopekar is Associate Professor of History in the Jesus and Mary College, Delhi University. She has written books dealing with the Shaiva pantheon which include, Encountering Sivaism: The Deity, the Milieu, the Entourage (Munshiram Manoharlal Publishers), and The Book of Durga (Penguin), and edited Invoking Godesses: Gender Politics in Indian Religion (Shakti Books). Her forthcoming title, Rudra:The Idea of Shiva (Penguin), a fictionalised biography of Shiva, will be released in June 2005.

Related: Saiva

What did Ramakantha contribute to the Buddhist-Brahmanical atman debate?

Dr Alex Watson
8 Feb 2007

In attempting to refute the Buddhist doctrine of no-Self, Ramakantha absorbed many features of Buddhism. For example, he sided with Buddhism against Nyaya and Vaisesika in denying the existence of property-possessors (dharmins) over and above properties (dharmas), and in denying a Self as something that exists over and above cognition. For him the Self simply is cognition (jnana, prakasa, samvit) and so he has to prove that cognition is constant and unchanging. I will present those arguments of Ramakantha's that strike me as his strongest and most original. I will spend at least the first 10 minutes of the talk introducing, and giving an overview of, the Buddhist-Brahmanical atman debate.

Related: Buddhism, Philosophy, Saiva

Towards a comparative theology of the person

Graduate seminar
Nicholas Bamford
27 Feb 2007

Comparative theology is an important area of research in the contemporary world. This paper will develop the idea of the person as a fruitful category for comparative theological inquiry. The seminar will raise questions about the person as an ontological category and its possible future development with particular reference to Saiva theology in dialogue with Orthodox Christianity.

Related: Christianity, Comparative Theology, Saiva

The dancing Shiva as a focus for teaching cultural diversity

Dr Anne-Marie Gaston
7 May 2007

This seminar examines representations of the deity Shiva, and explores the possibilities of the image of the dancing Shiva as a pedagogical focus in teaching cultural diversity.

Related: Iconography, Saiva

Pancartha and Pasupata: Notes on the historical development of the Pasupatas

Majewski Lecture
Dr Peter Bisschop
6 Nov 2007

Related: Saiva

Hindu understandings of God 4: The theology of Utpaladeva and the monistic Shaivas

Professor Gavin Flood
12 Mar 2009

We find the idea of God in different religions and it is theologically interesting that semantic analogues of the category appear across the boundaries of traditions. This series of lectures explores Hindu ideas of God and raises questions about the meaning of God in human traditions and the idea of comparative theology.

Related: Hindu Theology, Saiva

Hinduism II: Hindu ideas of liberation Lecture 8: Monistic Saivism

Professor Gavin Flood
11 May 2009

These lectures will examine conceptions of liberation and paths leading to liberation in the history of ‘Hindu’ traditions. After an introductory lecture that raises some of the theological questions about the relation of path to goal and the importance of ritual and asceticism in the history of Indian religions, we will begin with an examination of Samkhya, the philosophical backdrop of Yoga, and move on to the opening Yoga-sutras, their ideal of liberation as isolation (kaivalya), and the means of achieving that goal. We will trace the development of devotion (bhakti) and examine bhakti and yoga in the Bhagavad Gita before moving into the medieval period. Here the lectures will describe some developments of bhakti in vernacular literatures, focusing on both texts that advocate devotion to iconic forms and the later texts that advocate devotion to an absolute without qualities. Here we will also examine the importance of ritual texts and the relation between ritual, devotion and yoga. Lastly we will trace the themes of liberation and path with examples from selected tantric traditions within Vaisnavism and Saivism.

While the lectures will place texts in their historical contexts, the course will not examine texts in a strictly chronological sequence, the stress being on theme. Throughout we will raise critical theological questions through engaging with texts in translation and raise the question about the extent to which liberation is a rhetoric that overlays other cultural forces. By the end of the course the student should have an understanding of soteriology in Hindu traditions, an understanding of some the main literatures associated with this, and an awareness of the philosophical and theological problems entailed. These lectures are aimed at students of theology and religious studies.

Related: General, Saiva

The Śaiva commentarial tradition 2 Week 6

Professor Gavin Flood
25 Jan 2010

Continuing the Śaiva theme we will contrast the Saiddhāntika theology with the non-Saiddhāntika understanding of revelation through focussing firstly on Abhinavagupta’s commentary on the root text of his tradition, the Mālinīvijayottara-tantra. We will read the Mālinīślokavārttika I, 1.

Reading: Hanneder, Jurgen. Abhinavagupta’s Philosophy of Revelation (Forsten 1998).

Related: Saiva

Hindu Theology: Session Four - The Saiva commentarial tradition 1

Professor Gavin Flood
18 Feb 2010

The class will discuss the Śaiva tantric revelation. We will begin with the theistic or dualistic Śaiva Siddhānta through focussing on chapter 1 (the paśupaṭala) of Rāmakaṇṭha’s commentary on the Kiraṇa-tantra. We will see how Rāmakaṇṭha offers a conservative reading of revelation that he regards as the expression of the highest good (and which other teachings (śāstra) do not give).

Reading:Goodall, Dominic. Bhaṭṭa Rāmakaṇṭha’s Commentary on the Kiraṇatantra vol. 1 (Insitut Français de Pondichéry, 1998).

Related: Hindu Theology, Saiva

The Śaiva commentarial tradition 3 Week 7

Professor Gavin Flood
4 Mar 2010

The last Śaiva reading will be Kṣemarāja’s independent text the Pratyabhijñāhṛdaya and his auto-commentary. We shall focus on the first nine sūtras. We will see here a non-dualist tradition that contrasts with the Vedānta in its emphasis on the dynamic power (śakti) of its non-theistic absolute reality.

Reading: Kṣemarāja, Pratyabhijñāhṛdaya translated by Jaideva Singh (MLBD: Delhi, 1980).

Related: Hindu Theology, Saiva

Pauṣkarāgama: The Śaivasiddhānta Doctrinal Base in its Later Developments–Two commentators, Umāpati and Jñānaprakāśa of Śālivāṭi, Jaffna

Shivdasani Lecture
Dr T. N. Ganeshan
1 Nov 2010

Among the available Saivagamas the Pauskaragama is a very important and interesting in many ways. The eight chapters deal with some of the fundamental doctrines of Saivasiddhanta in a thorough fashion. Its importance is also evident by the existence of two elaborate commentaries of which one is still unpublished. In my lecture I will highlight some of the salient features of this text based on those commentaries.

Related: Saiva, Tantra

Ñāṉāmirtam: The first available Tamil systematisation of Śaivāgama doctrines

Shivdasani Lecture
Dr T. N. Ganeshan
8 Nov 2010

Saivism with its important branches such as Pasupata and the Saivasiddhanta was widely popular in many parts of India from the beginning of the first millennium of the common era. Of them, the Saivasiddhanta had many royal dynasties as its support. The basic tenets of the system were enuncitated in the canonical texts called Agama believed to have been revealed by Siva Himself. In the course of its spread to south India and especially to the Tamil country the essential teachings of the Agama-s were taught by the teachers to their disciples. In order to easily grasp those essentials one Vagisa belonging to the 12th century had composed a Tamil digest called Ñanamirtam basing on the Agamas. This is the only available first Tamil text belonging to such an early period which has been influencing the subsequent developments of Saivasiddhanta. A comparative and analytical study of this text will be a very fruitful one which would help trace the early development of Saivasiddhanta

Related: Saiva, Tantra

Parallel Systematisation of Śaivism based on the Veda and the Purāṇa: Haradatta, Appayadīkṣita and Nīlakaṇṭhadīkṣita

Shivdasani Lecture
Dr T. N. Ganeshan
22 Nov 2010

In the 16th century there was a revival of Śaivism fully based on the Vedas and the Purāņas. Also to refute the attack of Vaishnava teachers and to firmly establish that Śiva is the supreme reality expounded in the Vedas and the allied texts great Śaiva teachers such as Haradatta, Appayadīkşita, Nīlakaņţhadīkşita, to cite a few, have composed many texts. A brief analysis of these important but less studied texts will be the subject of this lecture.

Dr. T. Ganesan is a researcher at the French Institute of Pondichery where he is also Director of the History of Śaiva Siddhānta project. He is an expert in the Sanskrit and Tamil sources of the Śaivism generally and the Śaiva Siddhānta in particular and is engaged in writing a history of Śaivism and preparing a critical edition of the Sūkmāgama. Among his recent publications are Two Saiva teachers of the sixteenth century. Nigamajnana I and his disciple Nigamajnana II (IFP – Publications Hors série n° 9, 2009), xviii, pp. 274;  Sarvajnanottaragama (Yogapada) with the commentary of Aghorasivacharya, critically edited for the first time with introduction and Tamil translation, (Sri Aghorasivacharya Trust, Chennai, 2009); and the Acintyavisvasadakhyagama (2 chapters) along with the Tamil versified adaptation Civapunniyattelivu of Nigamajnanadesika, (Sri Aghorasivacharya Trust, Chennai, 2009).

Related: Saiva

Development and elaboration of Śaivasiddhānta doctrines in the Tamil country: Śivāgrayogī’s contribution in the middle of 16th century CE

Shivdasani Lecture
Dr T. N. Ganeshan
29 Nov 2010

The sixteenth century in south India witnessed enormous output of literature composed in Sanskrit on many subjects and systems of philosophy. Sivagrayogi was a very great Saivasiddhanta teacher belonging to this period who had enriched the Saivasiddhanta literature by composing many independent texts as well as commentaries. Some of them are voluminous and they have been exerting great sway among the devotees and learned scholars. This seminar will analyse briefly his contribution for the development of Sivasiddhanta during the pre-modern period.

Related: Saiva

On Goddesses and the Category Śakti in Early Tantric Śaivism: the case of the Niśvāsatattvasaṃhitā

Sakta Conference 2011
Dr Shaman Hatley
10 Sep 2011

This presentation explores the nature and historical development of goddesses and the category of Śiva’s “power(s)” (śakti) in the archaic Niśvāsatattvasaṃhitā. It is observed that while female deities have limited cultic importance, their significance increases in the later strata of the text, especially the Guhyasūtra. A shift from apotheoses of feminine-gendered cosmological categories to embodied goddesses appears evident, as are early developments in characteristic Śaiva doctrines concerning the roles of śakti in cosmogony and grace. The presentation also highlights some of the ways in which ritual forms and concerns of the Niśvāsatattvasaṃhitā presage those of early śākta-oriented tantric systems.

Shaman Hatley (Concordia University, Montréal), researches the literature, ritual, and social history of Tantric Śaivism in medieval India, and religion in premodern Bengal. Hatley's dissertation, "The Brahmayāmalatantra and Early Saiva Cult of Yoginīs," analyses the history of the Śaiva cult of yoginīs and provides a partial critical edition of one of its earliest scriptural sources, the Brahmayāmala. Hatley is a contributor to the Tāntrikābhidhānakośa (‘A Dictionary of Technical Terms from Hindu Tantric Literature’), and has authored several articles and book chapters concerning tantric practices and goddess cults. His current research focuses on the ritual roles and divinization of women in early Tantric Śaivism and Buddhism. He completed his Ph.D. in Religious Studies at the University of Pennsylvania in 2007, under the direction of Harunaga Isaacson.

Related: Saiva, Sakta