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Theories of the Text: Week Eight |
Mon, 2012-06-11 17:15 |
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Theories of the Text: Week Five |
Mon, 2012-06-11 17:15 |
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Theories of the Text: Week Four |
Mon, 2012-06-11 17:16 |
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Theories of the Text: Week One |
Mon, 2012-06-11 17:16 |
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Theories of the Text: Week Seven |
Mon, 2012-06-11 17:17 |
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Theories of the Text: Week Six |
Mon, 2012-06-11 17:17 |
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Theories of the Text: Week Three |
Mon, 2012-06-11 17:17 |
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Three Worlds of the Heart: Theological and Literary Dimensions of the Bhakti Sutra |
Mon, 2012-06-11 17:17 |
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Towards a comparative theology of the person |
Mon, 2012-06-11 17:18 |
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Towards equality: Women neither as goddess nor as victim (as part of 'Towards equality: writing/reading gender in texts of Hinduism' workshop) |
Mon, 2012-06-11 17:19 |
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Towards an Existential Textology of the so-called 'Sanskrit epics' |
Mon, 2012-06-11 17:21 |
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Traditional interpretation of Vedic poetry |
Mon, 2012-06-11 17:22 |
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Transnational religion: Hindu traditions in Cambodia, 5th-12th centuries |
Mon, 2012-06-11 17:25 |
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Twentieth-century Sanskrit commentaries on the Vaisesikasutras |
Mon, 2012-06-11 17:25 |
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Two South Indian Hindu comparativists: J. M. Nallaswamy Pillai (Saiva) and Algonda Govindacharya (Vaishnava) |
Mon, 2012-06-11 17:28 |
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The Śaiva commentarial tradition 2 Week 6 |
Fri, 2012-06-22 15:30 |
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Text Migration: Translation and Modern Reception of the Bhāgavata Purāna in Bengal and Beyond |
Tue, 2012-06-26 11:42 |
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To Be or Not-To-Be: The Rise of Durga in Bengal |
Tue, 2012-06-26 11:42 |
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The Relationship Between Religious Experience and Religious Belief: Essentialism, Scholarly Naivety, or Logical Positivism? |
Tue, 2012-06-26 12:14 |
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Telling the World: Exploring the Cultural and Intellectual Agenda of the Sanskrit Mahabharata |
Tue, 2012-06-26 12:15 |
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The (un)dreadful goddess: Aghorī in early śākta tantras |
Tue, 2012-06-26 12:20 |
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The Śākta Co-option of Haṭhayoga |
Tue, 2012-06-26 12:22 |
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The Śakti of the Caṇḍālī |
Tue, 2012-06-26 12:23 |
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The Problem of Evil and Western Theodicy: But what says Indian Theism and Non-theism to the challenge? |
Tue, 2012-06-26 12:25 |
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Theories of the Text: Week Two |
Tue, 2012-06-26 12:25 |
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The Logical Illumination of Mīmāṃsā and Nyāya (to Navyanyāya) |
Tue, 2012-06-26 12:27 |
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Tracking the Trajectory of Religious Material Culture in Tamil Nadu |
Tue, 2012-06-26 12:28 |
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Transforming Traditions 1: The Dramatic God: New Approaches to the Metaphysics of Divinity in the Aesthetic Vedanta of Rupa Gosvami |
Tue, 2012-06-26 12:30 |
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Transforming Traditions 2: Krishna's Broken Contract: a Bhakti Reading of the Afghan Invasions in the 18th century |
Tue, 2012-06-26 12:33 |
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The Importance of Aurobindo for the Contemporary Study of Religion |
Tue, 2012-06-26 12:34 |
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Transforming Traditions 3: Innovation in the Theology of Madhusudana Sarasvati |
Tue, 2012-06-26 12:34 |
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Transforming Traditions 4: ‘Why do we still sift the husk-like Upanisads?’: Revisiting Vedanta in Early Caitanya Vaisnava Theology |
Tue, 2012-06-26 12:36 |
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The Analysis of Experience in Classical Samkhya |
Tue, 2012-06-26 12:49 |
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The Śaiva commentarial tradition 3 Week 7 |
Tue, 2012-06-26 14:40 |
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Two Kashmiri lives in the Calukya Deccan |
Tue, 2012-06-26 14:42 |
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The Concept of Laksmi in Srivaisnavism |
Mon, 2012-07-23 10:54 |
