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The Gosvāmī Era: The Founding of Gauḍīya Vaiṣṇavism in Early Modern South Asia |
Wed, 2013-05-22 10:26 |
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The Meaning of Religious Action |
Mon, 2013-04-29 10:37 |
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Tantric Dimensions of the Rāsa Maṇḍala: The Bhagavata Rāsa Līlā and the Artistic Imagination |
Mon, 2013-04-22 11:40 |
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The snān-yātrā of Salkia: Contrasting voices on possession and animal sacrifice in contemporary Bengal |
Mon, 2013-04-22 11:33 |
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The Inner Journey |
Mon, 2013-04-22 11:28 |
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The Tantric Deliberations of Octavio Paz |
Fri, 2013-04-19 11:01 |
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The Roots of Early Hindi Literary Culture |
Wed, 2013-03-20 12:52 |
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Tushar Shah |
Mon, 2013-01-28 11:12 |
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The Sacred and the Secular: Hindu Ideology and Imagery in Extremist Politics |
Wed, 2013-01-16 12:15 |
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The Sakta Traditions |
Tue, 2013-01-15 11:13 |
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The Cartography of Subjectivity and Consciousness |
Tue, 2013-01-08 12:53 |
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The Other Trinity: Saurashtra Histories of Karnatak Music |
Tue, 2013-01-08 12:33 |
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The proposed new building |
Mon, 2012-11-05 12:35 |
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Tristan Edward Elby |
Mon, 2012-10-22 15:19 |
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Towards a Comparative History of Inwardness |
Mon, 2012-10-01 09:24 |
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The Bhumi Project |
Thu, 2012-07-26 14:16 |
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The Concept of Laksmi in Srivaisnavism |
Mon, 2012-07-23 10:54 |
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Two Kashmiri lives in the Calukya Deccan |
Tue, 2012-06-26 14:42 |
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The Śaiva commentarial tradition 3 Week 7 |
Tue, 2012-06-26 14:40 |
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The Analysis of Experience in Classical Samkhya |
Tue, 2012-06-26 12:49 |
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Transforming Traditions 4: ‘Why do we still sift the husk-like Upanisads?’: Revisiting Vedanta in Early Caitanya Vaisnava Theology |
Tue, 2012-06-26 12:36 |
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Transforming Traditions 3: Innovation in the Theology of Madhusudana Sarasvati |
Tue, 2012-06-26 12:34 |
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The Importance of Aurobindo for the Contemporary Study of Religion |
Tue, 2012-06-26 12:34 |
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Transforming Traditions 2: Krishna's Broken Contract: a Bhakti Reading of the Afghan Invasions in the 18th century |
Tue, 2012-06-26 12:33 |
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Transforming Traditions 1: The Dramatic God: New Approaches to the Metaphysics of Divinity in the Aesthetic Vedanta of Rupa Gosvami |
Tue, 2012-06-26 12:30 |
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Tracking the Trajectory of Religious Material Culture in Tamil Nadu |
Tue, 2012-06-26 12:28 |
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The Logical Illumination of Mīmāṃsā and Nyāya (to Navyanyāya) |
Tue, 2012-06-26 12:27 |
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Theories of the Text: Week Two |
Tue, 2012-06-26 12:25 |
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The Problem of Evil and Western Theodicy: But what says Indian Theism and Non-theism to the challenge? |
Tue, 2012-06-26 12:25 |
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The Śakti of the Caṇḍālī |
Tue, 2012-06-26 12:23 |
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The Śākta Co-option of Haṭhayoga |
Tue, 2012-06-26 12:22 |
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The (un)dreadful goddess: Aghorī in early śākta tantras |
Tue, 2012-06-26 12:20 |
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Telling the World: Exploring the Cultural and Intellectual Agenda of the Sanskrit Mahabharata |
Tue, 2012-06-26 12:15 |
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The Relationship Between Religious Experience and Religious Belief: Essentialism, Scholarly Naivety, or Logical Positivism? |
Tue, 2012-06-26 12:14 |
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To Be or Not-To-Be: The Rise of Durga in Bengal |
Tue, 2012-06-26 11:42 |
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Text Migration: Translation and Modern Reception of the Bhāgavata Purāna in Bengal and Beyond |
Tue, 2012-06-26 11:42 |
